Celebrating July

English: Fireworks on the Fourth of July
English: Fireworks on the Fourth of July (Photo credit: Wikipedia)

It’s July.  Ready or Not will be out this month (depending how horrible some of my mistakes are between here and the end of the book — a few days to another week or two!) and my birthday all in the same month!

To celebrate this Love or Lust is free, everywhere I can set it to free, all month.  Amazon should set itself to free automatically sooner or later (I don’t have control of the price below 99¢); Nook doesn’t like the word free unless it’s a public domain or I personally strike a deal with their marketing division or something that would involve buying a really nice dress I can’t afford and speaking businessese.  Everyone else ought to be reflecting a 100% discount as of yesterday.

Hope everyone is enjoying the summer.

“The New Civil Rights Frontier”

I’ve been thinking very hard about something recently.

Time magazine has been receiving a lot of flak for calling trans the next civil rights frontier of America.  Even I criticised this on my Facebook page.  But while there were numerous other reasons to criticise the article, I believe this is one thing it was dead right on; albeit I think it’s the new worldwide issue, not just America.  There may be legal recognition of 3-5 genders in parts of former Persia and in India and Thailand might have no problem with its ladyboys (hey, literal translation and one that those ladies who speak English from there prefer or don’t mind), but by and large it’s a struggle abroad, too.

Thing is, the criticism is that it makes it seem like the fight is over for women, for races, for homosexuals.  It’s not, no, but the battle there has evolved and has momentum; it ain’t won, but it’s a matter of time, winning is becoming inevitable.  Trans is sort of the new kid, our battles began … when would you like to say?  With the fops and dandies of a bygone era?  With the 20th century?  Somewhere in the 19th?  History is fun that way, depending how you want to interpret a question the answer could actually be since before we came down from the trees.

I was thinking about this because I wondered why so many of the things lately I’ve been seeing, sharing, talking about, etc. have been trans-rights.  I realised because it is the new war for equality.  Trans has had it’s battles, its skirmishes, but that was the underground, viva la resistance!  Now it’s armies at war, now it’s faces like the young Jazz or the beautiful and talented Laverne Cox, now it’s something that is in the news every freaking day in some fashion or another.  Now it’s on the cover of Time Magazine!  Racial equality, women’s rights, gay rights?  These have fought those battles.  Kirk & Uhura kissed on national TV.  Babylon 5 had a woman pope and president to say nothing of the force of nature which was Ivanova!  Will & Grace?

Legally these wars are won.  Note, though, I said legally.  The need for an equal pay act isn’t a question of legal victory, it’s the get legal protection from a social ill.  It’d be a legal victory if there was a law specifying women earn less than men; it’s a form of the Affirmative Action laws which made it law that society give blacks a chance so that they could take advantage of the elimination of the laws that kept them in second class status.  Gay marriage is a legal win, and one that 20 of 50 states have been won in!  Numerous countries have bowed out of that war and homosexuals have their rights — other fronts are still a bloody and brutal battle; some parts of the Middle-East, for example.

To say that transgender isn’t the new fight, isn’t the new war, isn’t the new frontier isn’t to invalidate the fighting for it that has already happened, nor does it say word one to deny that other civil rights battles haven’t and aren’t still in process of being fought.  It just says that the battles are big, public, and people are actually aware of them now.  More importantly the fights are being won!  Before the fights were more to do with small measures of acceptance from this employer, from that family member, from this friend … now bottom surgery is slowly disappearing from the laws governing changing the gender on ID; now little by little gender-identity is being specified as a protected status – and if you think that isn’t important, talk to a homeless transgender person who can’t get even a job at McDonald’s and who has been denied housing, has been turned away from shelters … except maybe you can’t because odds are now the poor woman or man is dead, murdered for being who he or she is and in a few too many cases it was discovered because as ever when a group is marginalised so thoroughly — they turned to prostitution, and unless whoring is legal with nice safe and clean brothels to work in … well … not a happy scene.

I believe wholly that all people regardless race, religion, gender, sex, orientation, etc. are people.  Some people are good, some are bad, some contribute better to society than others — but that’s because of who they are, not what they are.  Catholics can be amazing people or utter twats; I’ve known Asians that were the most fantastic people you’ll ever meet and others who were the most hateful and horrible people; same with gay, trans, men/women/other … truly it matters not because labels don’t make someone bad or good, they just help us communicate things like “she prefers the ladies”, “he has a kind of reddish tint to his skin” and so on; our actions and our words make us good or bad people that’s what makes us “oh, he is such a saint!” or “God, she was Satan in her past life”.

So I suppose the answer to why I’ve shared so much related to trans is simply that besides the latest news on the latest fight won, the war for gay equality and the fight for women’s equality and the fight for racial equality … no, they’re not over, but they’re not news!  We all know that battle is still being fought and what the issues are.  The odd reminder now and then keeps the fight alive, the celebrating of the next milestone victory let’s us know yet another checkbox on the to-do list has been filled.  Thing is I’m an author of teen fiction.  I’m not an Advocate, this blog isn’t for promoting anything but myself and my work — and to fill in the time in-between that purpose I ramble and subject you all to the inner-workings of my psyche — it’s on Human Rights Campaign‘s website, or on George Takei‘s Facebook page, or Lizzie the Lezzie’s blog/Facebook that one can find a constant barrage of “this fight is being fought” “there’s a pride parade over here!” “oh bloody hell!  can you believe someone actually said this to me today?!”.  If you want live, up-to-the minute coverage of women’s rights, gay rights, racial rights, and even trans rights this is not the place to find that, those other places are.  I’ll just share the news that catches my attention and right now the important part of that word, ‘new’, is the inroads that trans rights have suddenly found itself making.  I am, for the time being, celebrating that.  I think it’s beautiful and wonderful.

What’s so great about Hemmingway?

Ed Greenwood
Ed Greenwood (Photo credit: Wikipedia)

Not just Hemmingway, but Jane Austin, Steinbeck, Stephen King

I’m not saying they’re awful, though I can’t stand three sentences in a row by a single one of them. I simply ask why are they sainted in the annals of recent fiction and literature? Certainly why do so many blogs and forums dispensing cheap writing advice swear by them as such deities of the written word?

Why is not the advice to first ask who the person likes to read the best and say, “Read that carefully and think about the things the author does that you do and don’t like. After, try to borrow and unashamedly steal those techniques you love and consider how you might do differently those which you loathed.”

How boring would the world be if all writers were determined to be the next of only a small pool of very similar writers?! (Rather dry ones, in my opinion) Would the world read even less than already it tends to do?

I do believe some works do deserve their deification. The Discworld series by Pratchett is undeniably brilliant and holds the attentions and imaginations of scholars and huddled masses alike; The Hobbit, Alice in Wonderland, and Wizard of Oz too are inarguably timeless classics, along with the adventures of our good bear who “lives under the name ‘Sanders’.”

Still I would not presume to tell anyone they ought to write more like Tolkien, Milne, or Carroll. For one they’re ill suited to a suspense-horror.

I suppose it’s the idea that King is a famous best selling author so must know something … please note, so is Seanan McGuire, J K Rowling, and Stephanie Meyer. Rowling, outsold and outsells the others in that list combined, yet you’re supposed to not write like her … so I’ve no idea how King is a god.

The others are all classified Literary Fiction, which is somehow superior to all other sorts (Literature majors who try to write the stuff say so, and they’re experts and should know, right?) despite being that dry boring stuff we’re made to read in Literature classes which probably turned rather a lot of people off reading altogether.

To each her own personal gods of the pen, be it Mercedes Lackey or Lawrence Block, Ed Greenwood or Danielle Steel, Dean Koontz or Louisa Mae Alcott … when you write study the master who you so loved you wanted to write, carry on that writer’s legacy. The acclaimed saints of writing need no undue worship unless you happen to favour their styles.

P.S. Is it me, or is the list of people you’re supposed to strive to write like nearly always Americans, primarily from around the Depression?  Never minding the rather selective era, but … why are we excluding other English speaking authors … or non-English (they don’t say English or American lit, just lit — I’m fair certain a Frenchman would have something to say about the superiority of, say, Voltaire to any six Americans you care to pick.

A momentary bout of the politicals

U.S. Senator Bernie Sanders of Vermont
U.S. Senator Bernie Sanders of Vermont (Photo credit: Wikipedia)

Those who follow my twitter will have noticed that I shared a survey regarding Bernie Sanders‘ notion of running for the US presidency.  That survey, for those interested, can be found here:  http://bit.ly/18cujsk 

This is one point where I feel I must voice my opinion.

Senator Sanders represents certain ideals that this country is long overdue for.

He represents the notions of equality under the law:  I don’t care if you are gay or straight, cisgender or trans, man or woman or eunuch, black or white or green the right to live your own life should be fundamental.  I mean, come on America; England and several other European countries with a state religion have this equality yet with your first amendment protection of religion you don’t?!  Does anyone else see this as something that should have been positively embarrassing and immediately passed the day it happened in the Old World?!

He represents the idea that that health care should be available to all.  This one can probably be argued on the grounds of logic, but I’m too passionate on the subject so will posit a moral argument:  if this is the Christian nation that so many opponents of nationalised health care say it is, then this country should have had national health care from its inception.  Now, this isn’t a Christian nation; freedom of religion and the states shall establish no religion, et al ensures this.  That doesn ‘t mean, however, that moral arguments are invalid here.  Any faith I’ve ever encountered has provisions that say that we should care for our fellow man, therefore it ought to include that a man in need of medical attention should not need to check his pocketbook before deciding if he ought to seek medical attention; and health insurance is not health care of any sort, health insurance must be paid for whether used or not and there is still cost to the user even if it is reduced.

He represents the idea that, if the employers of this country do not wish to pay their employees sufficiently to live, then there ought to be laws to enforce that they do.  It’s a sad enough state of affairs that this is necessary.  Certainly not all peoples are so inconsiderate, there is no minimum wage law in Norway, yet they have one of the lowest disparities between the mailroom and the boardroom of any nation in the civilised world.  Minimum wage came to be in this country because employers would not pay people enough to buy a loaf of bread after a day’s work, the number of employers who fight against raising it or its very existence proves that they’d gladly go back to doing so; again, I don’t care what name you give to God, simple concern for your fellow man should say that this is important.  Again, I’m sure, for those who have no gods, there is a logical argument.  Ah!  Yes, this:  if people have money then they can buy your goods; if they don’t, they can’t!  Simple notions of profit ought to dictate that paying your employees sufficiently to have a home, utilities, and then something left over to buy your products with …

Put succinctly, I support people like Bernie simply because I believe wholeheartedly in every variation I’ve ever seen (some 100+ … I found a list once) of “Love thy neighbour as thyself”.  This means a lot to me.  I shan’t tell my neighbour the name and face of God, if she will give me the same courtesy (even if she doesn’t, I won’t, because I’m none too thrilled when she does it); I would want to know that, should I fall on hard times, I can still seek medicine and buy food, have a home, and other such things just as I want that for my neighbour if he falls on hard times; we all ought to wish one another the happiness found in being married to he/she/other we love.

I often look at my feelings and statements on this and will feel they are preachy and heavy-handed, but then I realise something:  the arguments against these ideas, every last one I’ve seen, are illogical, immoral, selfish, self-serving, short sighted, and often downright cruel.  Needless to say, given that, I do feel inclined to voice my opinions as loudly as I might in the hopes of swaying those people to a more chivalrous and noble point of view — a world of people who love, cherish, and care for one another, one that respects the humanity and lives of each other, is a world I’d far rather live in than the one we currently have.

Taboo

Oh what a subject.  And, no, I’m not here to talk about weird board games, either.

I was actually participating, not just browsing, today on the NaNoWriMo forums and incest was brought up.

Should it be incorporated into a tale?  Oh, dear me, I believe I’ve said all I can about an author asking “should”.

Still, that aside, it is an intriguing question.  Taboos aren’t like eye colour, and hair colour.  Should my character be blonde, should they be Asian, should they be Jewish.  While, perhaps, in other eras those questions can carry the same weight as incest, today it’s really unimportant.  Oh, but incest.  The ultimate sexual taboo, well it or bestiality anyway.

Incest.  Calls to mind scenes of brother raping sister.  Of father molesting daughter.  Of mother seduced by son.  Mostly, in today’s society, it is firmly in the public consciousness as a Bad Thing, so you say it and people do lean in the direction of rape and molestation, drugging, slavery, torture.  Even in the V C Andrews book my sister likes so much (no, I haven’t read it and I know it was a series and so am uncertain which title to reference, sorry) where the incest is treated far more consensually and even slightly more romantically … it’s in the face of abuse and isolation.  It’s not so bad, next to everything else going on in the characters’ lives – or so I gather from listening to her go on and on about it.  Even if I’m mistaken, it’s a good point and one someone has probably published.  QED.

Sex is a good question, in the end, when the characters will be deviating from expectations.  This, today, makes some people very squeamish.  People are unlikely to be neutral about a sexual taboo.  Take homosexuality.  Today, it’s fairly acceptable in the main stream.  Oh, certainly, you won’t get the bible thumping Southern Baptist next door to much appreciate your story (though, he may surprise you, it’s unwise to judge an individual on what they are), but in the broader scope of things people will shrug and move on.  Now, make your terrible perverted faggot a school teacher; well,now they’re someone who should be ashamed of themselves as should you for writing him!  Dear me, gay is okay, but don’t let them near the children!

Oh, dear me, the children, oh what a fun time that is.  “Oh, how sweet, little Johnny has a crush on Violet, the girl who sits next to him in Kindergarden”.  And “OH!  How romantic, they go to the prom together, they’re high school sweeties, they marry and have ten kids.”  Of course, this is how society ought to be!  That indisputable spark of True Love, the growing story of love and devotion – the opening montage of Pixar’s Up.  And, for the record, I agree.  Doesn’t have to be when you’re 5, but society could do with more thinking with hearts and less with stock portfolios and logic … where love is concerned, I mean, obviously we need far MORE thinking with our brains in many other regards.  Now, let’s make that little Johnny has a crush on little Timmy, or Violet is trying to steal a kiss from Talia.  Perversions!  My God, how could the writer do such a thing?!  That’s sick, that’s perverse, they can’t possibly be … oh what a different story it becomes from those people who’d just moments before been singing your praises.

People will ignore the narrative, the dialogue, every clue, every explanation, every characterisation, everything so that they can love or hate your for a sexual taboo.  Now, in honesty, they rarely do so to love you – partially since it’s safe to assume that some explanation is needed to actually give context to this taboo so that it might be made inoffensive; exceptions abound, there are going to be some who will just go “right on!  lesbians!” or “the author is so brave to explore incest”, but not as many.  The opposite, though.  When it comes to that which will offend them, though, people will not see that which might take away the offence.  I love to take Heinlein’s work for examples of this.  He toyed with taboo, society, norms, mores, morals, ethics, and values.  Stranger in a Strange Land, Time Enough for Loveand others.  They ask hard questions about our selves, our societies, our beliefs.  Thick books, long books, lots of very profound prose and entertaining at that; still all some people walk away with is “eww, OMG they ate part of that guy after he died!” “WTF?!  Lazarus just had sex with his mother, Heinlein is a very sick man.”  Oh, sure, taken out of context, these do seem pretty bad – hence what I said about few loving you for the taboo.  In context though, it all makes sense, it all comes together.  You understand the reasoning, the thoughts … maybe you don’t agree with it, no one said you did, that’s not the point of writing, the point is, if the author does her job correctly you have all the data necessary to understand. Your opinions will forever and always be yours to keep and have, but the narrative opens the door to comprehension.

In my opinion, taboos are fun.  I like them.  It’s, I think, why I love to read SF.  I love the way that some of the greatest talents in fantasy and science fiction hold up mirrors and lenses to what we hold to be normal.  The way the run you through a funhouse of cultures and societies, of normals and taboos that are like unto our own, except when they’re not.  Like the mirrors that make you short, or tall, fat or thin, or the trick one that makes you a gorilla … Elves, and aliens, fairies and space pirates, they challenge us to reconsider our opinions, ideas, beliefs, faith, and thoughts.  Some become reinforced, some are shaken, some are shattered, but with the shaking and shattering, even with the reinforcing, that self examination and self-exploration broadens and strengthens us, because there is usually (at least in the stuff I like) a new selection of thoughts, beliefs, faiths, dreams, and opinions to take and make your own, to shape and consider and adopt to fill the void.

In the end, and in all honesty, I thought it might be nice to write a good ol’ sweet, light hearted boy-meets girl, except that’s so been done I wanted to put a twist, so it becomes girl-meets-girl.  Harmless, yes?  No.  now it’s a taboo.  Sure, not a big one.  But … I wanted to write for teens, young men and women, adolescents, perhaps the young ones just entering puberty.  The ones whose bodies have or are beginning to shift gears and open their eyes to a whole new package of wiring and experience that had been hidden away the decade leading up to this point.  Boy, that sounds twisted and perverse, doesn’t it?  I’m just saying, the ones who want to read something more emotional and complex than the latest misadventure of Amelia Bedelia.  When I was eight through ten, many both male and female took up watching Beverly Hills, 90210 and reading Sweet Valley.  They were curious about romances, sex, love, dating, etc.  That’s all I meant.  When you introduce a minor taboo to “children”, and I use quotations because they’re not so much any more at this point, the gears have shifted and they’re accelerating to adulthood, you open a can of worms where people panic and become defensive.  Little Suzy is just too young to know about that.  Worse, I made the characters, themselves, young adolescents.  Now I’ve not only become a dangerous person, but one who is a corruptive influence as now these impressionable children who can’t possibly think for themselves, and know their own bodies, hearts, heads, and passions, Lord Jesus, no, of course not, why they’re only reproductively capable now, they can’t possibly have the slightest idea what sex even is!  Let’s not be silly here.

No, no one has much taken that approach with my work, thankfully, I’m honestly not sure how I would or even ought to react to such a thing.  I’ve seen it though.  I’m sadly only adding a bit of snark to arguments I’ve seen or heard before regarding other works that parallel mine in regards to those particular themes and elements.  Are You There, God?  It’s me, Margaret., Harriet the Spy, and Harry Potter … no, not homosexuality, not sexuality in “children”, but the fact that they paint children and “children” being exactly what they are and ever have been, sometimes with the fun twists of fiction — Harry’s wizardry, for example, but it’s taboo that Margaret should be having anything whatsoever to say about sex, masturbation, and faith – it might be interestingly controversial, if the book weren’t meant to be read by children Margaret’s own age, but rather as a philosophical exploration for adult readers, but give that same exploration to those of an age to be going through that very exploration!?  God, no.  Harry’s wizardry, and Hermione’s witchcraft does bother some, yes, but besides that there’s the fact that the children, through formation of their own opinions and thoughts, challenge some authority and respect others … doesn’t Ms Rowling know that, if she’s going to be writing these books for children, then the children in them ought to do everything someone older than them saws, just because they’re the teacher, adult, etc.?!  Good God, authority should never be challenged, questioned, or ignored, let’s not be absurd, wherever might our society be today if people went around doing such things?  Cute how Harry and Harriet both have the same criticisms, I didn’t choose the two for that reason, but I may consider pretending I did, since it looks bloody brilliant.

Taboos, really are great.  They force both the author and the reader to think.  Some resist, some go with it.  Some are changed by it, some don’t bother to keep thinking for longer than needed to get through the chapter.  Still … I guarantee people will definitely talk, you may not like what some of them say, but you’ll have ’em talking.

Chapters

Well, another topic that interested me turned up.  So, here we go.

Chapters.  How long should they be?

Oh my, oh honey, no.  That would be one of those silly “writing rules” that are such a terrible travesty of the creative process.  Forget should.

Now, that said, I’m going to tell you how long a chapter should be:  as long as it needs to be.

I say that a lot, don’t I?  Should a character be gay?  If they’re gay, yes.  Should I write in English or French?  Which do you prefer?

The only rule of writing is:

a) write
b) use proper grammar, punctuation, spelling, and so forth except when you need not to.  Never ignore them out of laziness or ignorance.
c) openly, deliberately, and consciously violate the laws of reality.  Doing so out of ignorance won’t do.  That’s not to say you should become a master locksmith to make up a lock for your burglar series, but rather that you should realise you know nothing of locks and thus deliberately make it up.  Know thyself whenst thou writeth.

What does this have to do with how long to make a chapter?  That’s the point.  How long a chapter is is only as relevant as it needs to be, as with most aspects of writing.

Really, just ask the lovely gentlemen of Oxford:

noun

  • 1a main division of a book, typically with a number or title:we will deal with this in chapter eleven
  •  an Act of Parliament numbered as part of a session’s proceedings.
  •  a section of a treaty:a majority voted for the inclusion of the social chapter in the treaty
  • 2a distinctive period in history or in a person’s life:the people are about to begin a new chapter in their history
  •  a series or sequence:the latest episode in a chapter of problems
  • 3the governing body of a religious community or knightly order:land granted by the Dean and Chapter of St Paul’s Cathedral

See?  No defined length.  

There’s nothing even dictating one must have chapters.  Look at the fantastic Sir Terry Pratchett.  True, his YA Discworld books have chapters, but that’s at the behest of his YA publisher.  He’d not have them otherwise and has said so.

Oh, but Jaye, you’re one to talk your own chapters are absurdly long!  Well, okay, yes they are.  I have my methods.  I seriously considered not using chapters, but I decided that they made the story more manageable for both writing and reading if it had chapters and I agonised, at times, over where to break them.  I hope that, by and large, I’ve done well on that point.

Still, as with any aspect of storytelling, the length of a chapter should be natural.  Don’t put parameters of word count or page count to it or you’ll find yourself breaking your parameters often in order not to break in awkward places — or, worse, following them too rigidly indeed and breaking in those terribly awkward places.  A chapter break goes where a chapter break goes to you — where you feel is a good place to close this, oh look a cliché (actually an idiom, but too many authors and readers alike are fuzzy on the distinction), chapter of the plot (expression seem familiar?  “This chapter of my life” help?).  When in doubt, ask yourself where, in a movie, there would be a nice dissolve, or in TV where a commercial break would fit comfortably and you’ll be on a fair track.

How disgraceful

It’s really sad just how petty, cruel, and hateful people can be.

“A gay couple is beaten, in broad daylight, on the streets of New York.”  Sounds like the headlines of a news paper in a dystopian novel or of a barbaric and bygone era.  Of course we know that humanity, and Americans are still rather barbaric and that this is common place.

Still, it makes people wake up when it’s New York City!  This is a place that’s been gathering such a hodge-podge of humans that you can believably have the bartender from Keeping the Faith.  People expect this kind of thing in Georgia, Arkansas, Rural Montana (actually – is there a part of Montana that isn’t rural?), Arizona, or Utah.

It doesn’t matter who you are.  Gay, straight, or other.  Male, female, eunuch, trans.  Human, dog, cat, or parrot.  Sooner or later you have to stand up and be heard for your fellow beings.

First they came for the communists,
and I didn’t speak out because I wasn’t a communist.

Then they came for the socialists,
and I didn’t speak out because I wasn’t a socialist.

Then they came for the trade unionists,
and I didn’t speak out because I wasn’t a trade unionist.

Then they came for me,
and there was no one left to speak for me.

“Write what you know.” What nonsense

“Write what you know will always be excellent advice for those who ought not to write at all. Write what you think, what you imagine, what you suspect!”

~~ Gore Vidal

I positively love that quote.  It says a lot.  It’s not terribly polite, no, but it’s truth in many regards.

“Write what you know” you see it everywhere you see writers or would be writers discussing things.  Such a strange phrase, I think.  If we write only what we know, the where do we get some of the grander adventures of gods and heroes?  Where shall we seek the dreams of far away worlds and the starships that will get us there?  How shall we dance with angels, sing with mermaids, climb Mons Olympus, and so much more?

We’re writers, even if we skip the fantastic, however shall we rub elbows with the financial elite while sipping champagne and eating caviare?  Wherever would be Julia Roberts and Richard Gere — take your pick of films, but I tend to prefer Pretty Woman for this thought.

If you’re speaking of non-fiction, then certainly write what you know.  I’m not about to try to write a four-hundred page treatise on the mating habits of the Australian Dwarf Hamster.  Why?  Because I don’t know anything about the mating habits of any hamster dwarf, Australian, or otherwise.  If I tried to write that book my ignorance would show, unless I researched it to the extent that it ceased to be anything I’m ignorant of.

In fiction however we ought to write what we think, feel, dream, fear, love, and hate.  Fiction is about holding a mirror up to reality and life.  It is symbolism, it is satire, it is commentary, it is entertainment.  It doesn’t matter if you’re writing the epic tale of two stoners looking for their car after a hard night of partying; the tale of the Hollywood streetwalker who wins the heart of a Wall Street billionaire; taking a family trip across the solar system in your very own nuclear rocket ship; sailing the high seas with Long John Silver and a map to lost treasure … these are things we don’t have to know in our minds, these are things we need to know in our hearts, our souls, in our sense of humour, in our feelings of whimsy, and in our deepest desires.

When we tell a story we must write what we don’t and can’t know.  If we didn’t, then books written by women would have naught but female characters, and vice versa for the men.  Indiana Jones would have no Nazis to fight and no exotic locals to interact with.  When we tell a story we have no choice but to dig into our imaginations and write what we believe, and what we hope that our audience will too.  We have to say “I can’t grow a beard, but I suppose if I could it must be …”

Oh, certainly, we can research some things.  We can research details of shaving.  The intricacies of the straight-blade, cut-throat razor, or the ins and outs of maintaining a handlebar moustache can be unravelled with a little time spent in a forum of moustache enthusiasts.  Still, we cannot experience it.  We can know about it, but not know it.  If you can’t have a moustache then you can only guess at how hard or easy it is to keep soup out of it and how you might drink your coffee politely.  Even the author who can grow a moustache doesn’t know these if he does not grow it and experience it.

There there are the unknowable, unresearchable.  What sort of creatures live on Europa?  What sorts of things are rude or polite on the fourth world of ε Eri?  What was Helen of Troy‘s favourite food?  What is the dance that cures the plague by calling upon Polikthara’s holy light?  Just what does sex feel like from the perspective of our opposite gender?  What is it like to be dying of consumption, or of leukaemia?  What are the smells and sounds of this street in Budapest at noon … in 1287CE?  What did sabre-toothed tiger taste like?

So many questions.  Fiction answers those questions.  We dream of hunting a sabre-toothed tiger with our flint spear through the frozen wastes of the neolithic Earth, the survival of ourselves and our whole family dependent on you coming back with that precious meat and that skeleton made of such useful tools.  We tell that dream.  Are we right?  Are we wrong?  Maybe sabre-toothed tiger tastes more like mastodon and less like chicken, but c’est la vie, without a TARDIS we’ll never know.

That is the meaning of that quote, to me.  Even in the things researchable, sometimes you just have to step into the realm of dream, of narrative causality, of poetic justice.  You have to look at the books in the library on lock picking and locksmithing and say “Rabson.  Screw it, we’ll just wax eloquently about a Rabson deadbolt.  They don’t exist, but how many of my readers know the first, second, or even twenty-fifth thing about locks?!”  When we say that we get the wondrous adventures of Mr Bernie Rhodenbarr, burglar extraordinaire.

How many of us have been shot, shot at, stabbed, in a bar fight?  How many of us have been handed an exploding dental floss, a wristwatch with a laser in it, and an Aston Martin with missiles?  How many of us have been given a recommissioned diesel submarine and told to go act like a pirate trying to get past the US Nuclear Navy with a crew of lunatic misfits?  How many of us have taken a rocket to the moon?  How many of us have explored the lost, cursed tombs of the ancient Pharaohs in search of treasure?

When you write fiction trust your gut.  Feel, question, and guess. To Hell with what you know.  Forget what you know.  You know that science says the universal speed limit is 299,792,458 metres per second, but what if you feel or suspect that this isn’t true?!  Don’t tie yourself down with “facts”, ever do that.  If you want to give physics the finger, then do it — keep the laws of thermodynamics only if you like them, but don’t feel obligated to obey them.  This is your world, your story, your dream.  If we can fly when we close our eyes and sleep, then by all the watching gods, so too can we when we look at the words between the pages.

Now & Forever ABCs (Paolo)

Paolo Matteo Cristoforo Constellino

19 September 1972
Roman Catholic

Paolo has always been a bookworm, though he had his share of (mis)adventures outside with friends and siblings while growing up.

He was born and raised in Naples, Italy and has long held a deep love for the history of both his home city and his home country.  He would spend hours at a time in the library devouring books on both history and mythology, but soon he ran out of those and started absorbing anything else the library had to offer — and Paolo is one of those people blessed with the ability to get through whole novels in a matter of hours.

Paolo eventually grew into a tall, well-built young man.  In his teens he had taken a fondness for sports cars of all sorts, from American muscle cars to the high performance works of art put out by Italy and Germany.  He had a special soft spot for the Camero — especially the first and second generation styles.  He and his friends spent a great deal of time trying to fix up a junker that Sergio, the youngest of the group of friends, had managed to buy:  a Pontiac GTO that was possibly more rust than body, had less than half an engine, five flat tires (even the spare had a hole in it), and was missing the windscreen.  The eight boys made it their mission in life to make that care the envy of Naples.  They didn’t succeed, but they did get it running reasonably well and gave it a rather eye catching paint job.

When it came time to go to University, Paolo was adamant that he would attend in Rome — the very centre of the universe to him at the time.  He was accepted at Sapienza – Università di Roma where he took a  dual major in History and Library Science.

Eventually, through a mutal friend, he met Zoë Ayishah, an alluring French woman studying architectural engineering and mathematics.  The two became friends, and she asked him on a few dates.  Before long he was one of her handful of regular boyfriends.

As time went on the handful of boyfriends came down to only Paolo, and a few months before graduation the pair were engaged.  Not so long after their graduation Zoë discovered — to the couple’s absolute shock, given that Zoë had been told she was sterile — she was pregnant.  The couple’s wedding plans we left unchanged, so Paolo stood at the altar beside a three months pregnant bride happier than he could recall ever feeling.

The honeymoon was short a week in Switzerland, a gift from Zoë’s parents, then they were busy trying to settle into a small house in Toronto, Canada where Zoë had been offered her first job with a small architectural firm.  Paolo had little interest in teaching, so took his Library Sciences degree to the nearest library to put it to use.

Zoë found a better position with a company in Colorado and, three years after settling in Canada the family found themselves in the Rocky Mountains, in a little apartment in Estes Park while they looked around for a house — Zoë being adamant that a child needed a yard with trees in to grow properly, especially when said child was Salencia.  They quickly found a home for sale in a nearby tourism town.  The ranch style home was spacious, beautiful, and had a small stables and a lot of acres.

The first wedding anniversary at their new home, Paolo came home to find a small note on the table, wife and daughter nowhere to be seen, and an unfamiliar set of keys laying on the table.  Following the note he went out to the stables to find a chrome and black 1971 Camaro with leather seats, in beautiful condition, and his wife waiting inside wearing a smile and holding champagne.  His gift to his wife, delayed a couple of hours, was to drive her out to a local ranch to select a horse.

Zoë taught him and their daughter how to ride, before long the household had a second horse for him.  The family began spending a lot of time together on trails, their little girl riding in a parent’s lap (often Paolo’s — the little girl being positively enamoured with his mare, Elouise).

Paolo is very fond of his family.  He teases his wife and daughter for their direct and irreverent manners, which can lead them to seem utterly lacking in social grace, and for their attitudes toward God, but he’s intensely proud of them for their stubborn insistence on always being who they are and speaking what’s on their mind regardless what anyone else may think — even him.

It only saddened him to discover his daughter was a lesbian, because he’d long dreamt of being the beaming new grandpa waiting to hold the tiny newborn child — a detail that came and went in the blink of an eye; he was saddened far worse and far longer by the fact that it upset Sally to be both rejected by the young lady she’d taken an interest in and by so many of her classmates.  He watched helplessly as people called her names, and avoided her; he defended her and fiercely where and when he could, usually without Sally’s knowledge when speaking to parents of a few of her friends.  Needless to say, he was actually thrilled by the job offer in Washington, knowing that the state was notoriously more open minded.

Now & Forever ABCs (Olivia, Alphonz & Lorenzo)

Olivia Fiona, Alphonz Hector, and Lorenzo Orfeo Abategiovanni

9 October 1981 & 14 June 1968
Methodist

Lorenzo is the elder brother of the twins, Alphonz and Olivia.  Lorenzo and Olivia own the little bistro in Falcon Grove called Lorenzo’s, all three share in the work of operating it.

The trio were born in New York, though when the twins were very young their parents died and they came out west to live with their aunt Helen in Portland.

Olivia has always had a keen head and eye for business, Lorenzo was a master in the kitchen, and Alphonz preferred to work with his siblings than for some uncaring boss.  Lorenzo had another small restaurant in Portland, and Olivia was often helping him keep his books and giving him very sound advice even before she was out of eighth grade.  By the time the twins graduated they were full employees of Lorenzo’s restaurant.

While the trio were very fond of their aunt and the home they had with her, they were none of them extremely fond of the Portland area and elected to leave.  Lorenzo hired a manager and a chef for his place there and left Helen in charge of overseeing that it was run properly and they moved north in 2004.

That year Olivia started taking ill.  She was diagnosed with cancer and started on treatments.  Between radiation and chemo Olivia was feeling just as ill, and by 2009 she was tired of them.  She begged her family to stop taking her to the treatments, and was told she had only months to live.

Lucas and Yvette learnt of the young woman’s story and offered to try a treatment that could possibly help — some people had successfully held other advanced cancers at bay with it, though none with her particular form and advanced stage, that they were aware of.

The treatments proved successful, though Lucas and Yvette still refuse to accept payment for it — they had refused initially since they couldn’t even promise it would help (though it certainly couldn’t hurt), and now because they feel it unethical to start charging her simply because they discovered they were right.  Olivia is still dying, but she has an estimated couple of years now instead of only a few months.

The brothers, who adore their sister and have always been extremely protective of, tend to treat the Conners family with a certain VIP status, trying in whatever ways they can to show their gratitude for every day they still have with Olivia.