An open letter to lawmakers

To those who govern and those who make legislation,

What purpose does it serve you to discriminate against those whom you are sworn to serve? Or to encourage and support those who would do so?

First of all, your oaths of office are to serve your states, counties, countries, cities … not select portions of it, but all of it. Seems to me, you’ve an obligation to all of them, minority or not, rich or poor, LGBTQIA+ or not, it doesn’t matter.

Then there’s the simple fun fact that you’re an elected official. Seems to me that running on a platform of hatred, oppression, discrimination, etc. may help in the short run, if you can stir up enough of one crowd and hope more of them can get to the polls (or somehow discourage the rest from making it to them) than those whom you’ve just campaigned to alienate. Once in office you have to hope your vitriolic efforts don’t push too far and alienate even those who once supported you.

Most importantly, it’s just self destructive. What good is it to legislate or govern a state that is destitute? What worthwhile businesses will a state, city, county, country, or what have you attract if that place is doing all it can to tell people they aren’t welcome here? Worse, what businesses will want to be beholden to the laws of a place that might be so two-faced as to claim to be welcoming but then is exclusionary in practice?

Businesses want the best and brightest. Most have learnt that this means accepting people for who they are so that they aren’t missing out on some brilliant individual who will help them to turn over that almighty profit. They won’t find their best and brightest in a place that drives them off, that discourages them moving there in the first place, and so on.

Alabama and other states fighting so hard to block marriage equality? You might want to stop and realise how foolish you look.

Georgia, Texas, and others trying to pass “right to discriminate” laws? Oh, you’ll attract some businesses with that, but not the kind you’re liable to be terribly proud of: places that’ll be in constant litigation over wage theft and other labour abuses looking for one less thing they can get sued for.

Uganda and other places trying to actually criminalise people being themselves? Newsflash, this isn’t the Dark Ages; we’ve broken the sound barrier and walked on the moon! Can’t we get over such archaic lunacy? Certainly not too many companies are liable to want to do business somewhere that is stuck in the 10th century.

It doesn’t just have to be sexuality or gender identity. How about women? The poor? True, if no one is treating a demographic well then you’ve nothing to worry about; but that’s not the case. When every Carolinian who can is headed to California, Vermont … or Americans headed for Switzerland, Norway …

Taxes! Your money. Where will it come from? You want people to want to stay, and to want to come. You want people to have jobs that pay them well. Conservative politicians may not have realised it, but the 19th century is over, and with it the viability of a system ruled and owned by a small elite over an enslaved majority. That can work in agrarian societies, feudalism or its analogues, but today that just won’t fly. What makes money isn’t pigs and corn, chickens and beets … it’s money, it’s commerce. Industry, even, in the end is commerce.

Commerce doesn’t work if people haven’t jobs. Jobs are worthless if there’s no money. Do you really think it wise to encourage unemployment by acting rashly?

Yes, you have constituents who believe a woman’s place is in the home and by an extension of “logic” that is more than a little meandering shouldn’t earn the same as men (and which has apparently, blissfully, started not to be argued … now it’s sticking to weird political slants), that marriage is defined thus, that [race] are God’s special ones … you’ve also constituents who believe their sofa talks to them. All of them have the right to believe that – in most democracies, anyhow, and it’s a good idea to push for it in places that don’t – but the rest of us have the right not to be subject to that by the same freedoms. I mean, barring ones where being non-Muslim is illegal, even Islamic states with the Quran enshrined in their constitution draw a line where non-Muslims aren’t subject to that holy book except where ideas overlap (e.g. No Stealin’!!). Just as you would not seriously pass legislation that sofas are citizens with rights et al you shouldn’t take seriously those who, no matter their numbers, would argue beliefs as law.

You want to legislate holy books? How about “judge not”? How about charity? How about hospitality? How about Man was made to be the stewards of this world? All of those come from the Christian Bible that so many who are fond of legislating intolerance seem inclined to cite … funny how the same ones legislate against social aid programs, environmental protections, equality, immigration … then again, those same voices do all they can to defund education; funny, the American South tried banning slaves being literate, even for a time before that tried to not let the slaves be Christian at all in order to keep them knowing about things like the book of Exodus. I suppose shouting the Old Testament to people who can’t make heads nor tails of the New Testament works, but to what purpose?

Have you a plan for what to do with these people? Certainly not hire them, even the good straight Christians are now illiterate & useless as employees beyond the most menial tasks. Not have them in your cities; you’ve done all you can to criminalise being broke and/or homeless … even if you regressed things to an Antebellum society, are you ready to live in an age of outhouses, woodstoves, gas lamps, and horsedrawn buggies? Today’s society was built by, for, and with a middle class enjoying freedom and economy for leisure … they sent their children to colleges, bought cars and computer, they watched movies, listened to radios …

No sirs, madams, and others … conservatives who want to maintain a status quo that no longer exists must, therefore, push for regression; and regression is always harmful. History teaches us this; the Dark Ages didn’t get their name from a candles shortage or some solar calamity. They were a regression from a time of high literacy, education that permitted the building and maintaining of such things as flushing toilets, hot & cold running water, widespread international (and intercontinental) trade, effective medicines and surgeries, and more. Put bluntly: for a few centuries, most of Europe had lost the fork.

Conservativism has a place. It’s good for society to have a voice that says “hold on, now, is this change good? Or is it just change for the sake of change?” Fiscal conservativism doubly so, except today’s fiscal conservatives less often ask “General/President/Congressman, just where in Hell do you expect to find the money for this idea?” and, instead, are more inclined to cut specific spending, but hand blank cheques over to other sorts … often much more expensive sorts.

It’s all related. Is it worth spending so much to defend state laws & amendments that should never have been taken seriously enough to have made it to a ballot in the first place? Defending it costs money. It’s bad press: businesses looking askance at your environment & thinking they can attract better talent elsewhere (whoops, there goes various tax & license funds). It’s that much less work for existing business (more marriages means more caterers and florists get work!). It’s that much more spent on welfare to take care of children waiting to be adopted. It’s lost spending by people who leave, never move to, or never want to visit.

It is said that evil carries the seed of its own downfall. What can be more evil than hatred, whether you choose to dress it in fancy clothes and call it discrimination or not, it is what it is. And denial of rights or denial that what is being withheld is a right is intolance, discrimination, in a word: hate.  Look at World War II Germany … perhaps, if the Nazis hadn’t been so eager to round up Jews, gays, and others it would have been they who had the first atom bombs; it was more than a few of their scientists who helped the US invent the thing, after all.

Simple point of note: history remembers Lincoln freeing the slaves, and that Lyndon Johnson signed the Civil Rights Act. No one knows the names of those who put the slaves in their chains, and in the Biblical story of Moses the oppressor was a villain and liberator a hero. Who is recalled more kindly? Dr Martin Luther King or Chancellor Adolf Hitler? Ghandi or Genghis Khan?

Your place in history was recorded the day people took to the polls. What role will you play in history’s narrative? Hero or villain? Saint or sinner? Healer or murderer? Bringer of peace or of war?

Maybe it’s time to look around and see that there’s a bigger world, a bigger picture, than your campaign podium and your biggest contributers, because shortsightedness could cost you personally, will almost certainly affect your children, is all but guaranteed to affect their children, and their children have no choice but to face the consequences of our actions today. Remember that Reconstruction, after the American Civil War, was a slew of rash decisions that came to a head almost exactly 100 years later.

Good day.
Ms Jaye Edgecliff

[Reblog] 7 Tired Phrases That Marginalize Trans People – And What to Use Instead

I thought this was very well said.  Yes, I discovered the article because it linked to one of my own posts but I’m reblogging it because it’s just damned good advice.  Is it advice I necessarily follow in my own daily life?  No and yes.  Not as put here, no, but I have my own version of some of this stuff.

7 Tired Phrases That Marginalize Trans People – And What to Use Instead

Person in a blue shirt with long, dark hair standing in front of a chalk board that has a speech bubble drawn on it

A few years ago, when I became a government volunteer, I had to be fingerprinted, as it is now the custom for the US to get the biometric data of everyone they possibly can.

The employee filling out my information got to a page about gender. There were four options: “Male,” “Female,” “Male Impersonator,” and “Female Impersonator.”

If it were not for my fear of the NSA, I might have pointed out to this person that, for a governmental body as intent on intelligence collection as this one, it was certainly going to have trouble gathering accurate information with those four options.

I certainly hope that everyone reading this article knows that trans people are not “impersonating” anyone.

However, many well-intentioned people simply don’t know the language that we use for ourselves. They want to treat us with respect, but they often fail because they don’t know the practicalities of how to do it.

Some may have heard that the trans community is very “sensitive” about words and are extra nervous about this as a result.

I say, though, that we aren’t “too sensitive.” That label is used to dismiss the concerns of oppressed people time and again.

Society has built a language and mentality that does not accommodate trans people or allow us to exist. We have created new language and reshaped old words to build a place for ourselves in the world.

These words work to reframe an entire language that is focused on cis supremacy. Of course, using the right language is not everything (check out Jess Ide’s article on page ten of this newspaper for a more in-depth analysis of this).  

Language is not a replacement for tangible support of the trans community. But shifting our words is an important step in shifting our ideas and actions.

These words are not the wailing of a “sensitive” community. They are tools that can bring us all closer to gender-based freedom.

Just to be clear, when I use the word “trans,” I am using it as an umbrella term for everyone who doesn’t completely identify as cis. When I use “non-binary,” I am using it as an umbrella term for everyone who doesn’t solely identify as male and female.

I know that many people’s experiences and identities are more complicated, but I’m using those words as shorthand in this introductory article.

I also want to acknowledge that I am only one person in the trans community. I cannot speak for everyone. In particular, I want to acknowledge that my race and class privilege has likely influenced this piece, although I’ve tried to mitigate it.

I’ve done my best to make this list inclusive, but many others might have more to add or say differently on these issues. And I absolutely welcome you to comment and engage with others on this topic.

Language changes over time, space, and culture/subculture, and although I have done my best to gather as much information as I can, this list is definitely not the last word on this topic. If you are trans and have more to add, please let me know! (Continue reading on @evrydayfeminism)

Word choice can make a real difference

assigned-maleNot that this is a unique problem to People, but this article is a perfect example of a pernicious issue in the way trans* people are discussed in the media or even by the people around us.

What’s so bad?  You might be asking that.  I mean look, they used the right pronouns, the right names, etc.  Whatever could they have done wrong, cake and pats on the back all ’round, yes?

Well … no.

Oh, bugger, they’ve edited it already!  Well, in that instance congratulations!  But as it’s important we’ll continue as if they hadn’t for rhetorical sake.

The original text had been:  “[…]Stephen was born a girl[…]”

Now, some people might not realise what’s wrong with that.  Well, that’s where we get to the importance of connotation, of perception, of what language does on a more psychological level.

In short, let’s discuss why we must choose our words wisely.  I’m in favour of accuracy in language.  Not the “concrete” imagery of some literature and “creative writing” courses that say you should never say ‘azure’ just say ‘blue’, no … that’s muddying the language.  I’m not talking about some aspects of the political correctness movement that wants to reword the language in idiotic ways that sound good to social justice ronins, but pisses off the groups that are being crusaded for who might prefer the “un-PC” term/phrase.  I’m talking about logical language analysis here.

Let’s look at that statement.  “Stephen was born a girl” or “Jaye was born a boy”.  First and foremost, it’s simply wrong and inaccurate.  He was not born a girl, if he were he would be a girl.  I was not born a boy, if I were I would be a boy.  He was assigned female at birth, and I was assigned male at birth.  Semantics?  No, very much not so.

The former states the inaccuracy as if it were a given fact.  It implies that we used to be X and have elected to become Y.  We have not.  It implies terrible things about trans* people that are a lot of the ignorance that lurks behind the bigotry and rejection we face.

The latter, on the other hand, that accepts and acknowledges us.  Not our “preferred” gender, not our “preferred” pronouns, not our “identified as” or anything of the sort.  It says that the doctors and parents made an assumption, regardless how statistically likely to be correct, based on the anatomy they found between our legs and that that assumption was mistaken.  No one is to blame, really, besides an arbitrary methodology, or an antiquated ID system that bothers with such idiot details before the child is old enough to answer if asked which they are, etc.  Not any person‘s mistake, and not anything wrong with the trans* individual, just a reason why such assumptions are no better than any other assumption.

Some people have never heard of transgender, transsexual, trans[whatever].  If the first time they do they see it as “Mary was born a boy, but when she was 16 …” or, worse, “Mary was born a boy, but when he was 16 …” they store the word as a choice.  They see it as “Mary was born to Catholic parents, but when she was 16 she converted to Buddhism …”.  But, if the first time they hear/read about a trans* person it is seen as exactly what it is they come away with Understanding.

Please don’t take this away just related to talking about trans* issues, not just for even LGBTQ+ issues.  Please take away from it that while, yes, I do think the political correctness movement and social justice movements, feminism, LGBTQIA+etc activism, and so on do go too far sometimes and more importantly that some people go too far … occasional extremists and periodic extremism does not change that we really ought to consider our language and our word choice.  “Sticks and stones …” et al is well and good, but sometimes the harm isn’t to the person as an individual; the harm in your words can be harm on a larger scale that impacts the person by dint of being part of the demographic you just hurt in broad terms.

So … let’s be careful what we say so as to say what we mean.  Lazy language, at best, makes us look foolish, at worst you may hurt a lot of people in ways you may have never imagined.

Thinking about Leelah Alcorn

Ed Greenwood
Ed Greenwood (Photo credit: Wikipedia)

I’ve been thinking about Leelah Alcorn’s death and her suicide note a lot lately.  There’re numerous reasons that hers would affect me in ways more personal than most … but they all come around to, that note resonated a little, uncomfortably, close to things I’ve thought or felt at various points.  I, thank all the watching gods, have a wonderful family who is supportive and understanding of who I am and that led me to have … well, it’s why I’m able to be 33 and happy instead of the alternatives.

They’ve made me think long and hard about the way I tend to see the world and the people in it.  I don’t know that Leelah was a bookworm.  I don’t know, if she was, if she liked the sort of stories I write.  It doesn’t matter, she’s gone from the world, but there’re others still here facing a struggle similar to her own – even the happy (or maybe I should say “happier“) ones.

I think, in our society, there’s an odd balance between the status known as celebrity (no matter how minor) and privacy.  I think, too, that while we spend a lot of time trying to erode the privacy of some kinds of celebrity, we’re willing to provide virtual anonymity to others.  To most people, for example, a writer – be it a columnist, a journalist, a novelist, a poet, a playwright, screenwriter, et al we tend to let those who wield quill and parchment all the reclusiveness she might crave and be content for her to be naught but a byline and maybe a short, uninformative bio at the back cover or last page of a book and one that neither the text nor photo of ever changes in the course of a 30 year career.

But in today’s world, with social media and everything else, we find ourselves able to interact on a quasi-personal level with those authors we love.  Twitter, Facebook, Ello, and … okay, I’m not really big on the whole social media business so I’ve exhausted me list of interact-able venues.  Well, Goodreads, somewhat and, of course, our blogs.

English writer Neil Gaiman. Taken at the 2007 ...
English writer Neil Gaiman. Taken at the 2007 Scream Awards. (Photo credit: Wikipedia)

More and more authors are gaining a level of celebrity.  We do start to learn about them as people.  They suddenly do have a face.  We know things about the lovely Ms Rowling, the quirky Mr King, and the hilarious Sir Pratchett that, maybe even 20 years ago we never would have.

There’ve ever been the ones who were very open, forward, and willing to share and interact with the world.  I present as Exhibit A, the sweetest and most generous human I’ve ever had the pleasure to speak with:  Mr Ed Greenwood.  There’re so many wonderful stories from the early days of TSR of him at gaming cons being just the most personable “star” anyone’d ever met; like a bearded and jolly George Takei or James Doohan (the latter, I suppose was fairly jolly himself, now I think on it).

I’ve guarded my own privacy … well, there’re many ways one can use the phrase “guarded jealously”, and I feel rather like I might be justified in claiming more than one of them.  In my own defense, I do not think in terms of caring who an author is as a person.  I make an assumption that the photo of Dennis L McKiernan, in the back of my copy of Dragondoom, is actually him so I know he’s a) a him (or it’s a reasonable assumption) b) he’s bipedal c) humanoid d) apparently monochrome! e) incredibly young!  (I’ve an OLD copy of the book).  All I much know about him is he’s good, and I love his work.  Then I realised, I do know more.  Because of the internet I know that Mithgar grew out of his own pen & paper RPG sessions.

We can’t, I think, avoid learning bits and things about the people whose books we enjoy.  Human curiosity and the internet work together to ensure we can learn more and we often go looking for it.

I’ve guarded my privacy because I didn’t want people to say they love or hate my work because of me, I wanted them to do so because of it.  I wanted Lauren and Sally, Allison and Jake, all the rest, to be the role-models and to be judged by my skills and talent as a writer.  I’ve said before, and I know it’s a real thing that people who know a book is by a woman, or a homosexual, or a 17′ tall rabid badger from Mississippi will buy it or reject it just because of that.  It grates against my sensibilities.  A person can have a wonderful library of diverse characters and tremendously wonderful role-models of setting and characters and every single last one of those works can be by rich, straight, white, ennobled, cisgender men.  All it takes is for those authors to be empathetic, sensitive, thoughtful, imaginative, intuitive, creative, and talented story tellers.  Exhibit B:  John Scalzi.  I can’t, to be honest, speak related directly to his novels, I’ve never read them (my wife has, but only one so she’s no help), but if his blog is any gauge …

Maya Angelou with Bloomberg and Nadler
Maya Angelou with Bloomberg and Nadler (Photo credit: Wikipedia)

That said … to hell with it.  My own examples:  Ed Greenwood, John Scalzi.  I’ll add the likes of Neil Gaiman, Seanan McGuire, and Patrick Rothfuss … yeah, lot of those are SF/F authors, I told you that’s most of what I read.  They all interact with the public.  And I’m no recluse living in a cave with no social media accounts or ones only known about and accessed by some intern working for peanut butter and saltines.

I don’t follow their blogs.  I don’t read them every day.  But I do read an enjoy their blogs when the whim strikes me.  I do get to know them as people.  I’ve interacted with Ed Greenwood, mostly via Candlekeep.com, but I have.  With the Takei’s … these days celebrity aren’t lofty, remote deities to be admired from afar.

I forget, too, I grew up in the 80s, and early 90s.  I own (no, not past tense, I still have it) an 80286 with a 2400 baud modem.  I’ve got floppy discs with Prodigy on it from before there was an internet for it to access.  I’ve used BBSes, FIDONET, and IRC.  I remember with ICQ was brand new, and Search.com was what Google is now.  Maybe I see the world, sometimes, through the lenses of an 80s kid instead of a 21st century one.  I’d have had virtually no way to know the sexuality or birth-assigned gender of a favourite author.  I’d only know their race if the book had a photo, and I’d have their name (and said not-guaranteed-to-be-present photo) to guess their gender … but today that’s just not true.  When books really make an impression on people it often includes the author becoming someone they might look up to.  I’m no Maya Angelou, but … then again, early in her career … was she?

I plan to begin trying to write a for really real author bio for the places I’ve got my current silly one.  I may miss one, please feel free to point this out to me, I’ll be very grateful.  I may begin to include one, though probably a bit different, in my books.  Certainly I’m going to be more open about myself from now on.

George Takei on the Chicago Gay and Lesbian Pr...
George Takei on the Chicago Gay and Lesbian Pride 2006 (Photo credit: Wikipedia)

If my books had only 1/10 the sales figures I do, I might assume that too few people know I exist to actually care, but I have hit best seller charts.  I have sold as many or more copies of Love or Lust than most first printings of a new author’s first book.  I finally had to admit to myself, like it or not, a blog with some 500ish followers, a decent daily hit rate, etc. means I’m achieving some degree of notice and that translates to celebrity even if it is very minor.  More bluntly, people know who I am, know what I wrote, and might be curious about me.  Some of those people might be Leelahs, and I want them to know that it can (I won’t say does, that depends on factors both in and out of the individual’s control, but it undeniably can) get better.  On the outside chance that there’s someone struggling with sexuality or gender identity or whatever who needs someone to look to for an example of that “can get better” business … I present myself.

Hello, world.

I am Ms Jaye Em Edgelciff.  I am a transsexual lesbian living in the Georgia in the United States and from the Ozarks part of Arkansas.  I am happily married to a woman who I met in college, I have two ridiculously odd, but wonderful little kittens and a hyperactive (as in for the breed) black-mouth cur.  I, sadly, do not have any children … yet.  I’m 33, and my birthday is 8 July 1981.  I’m an Army brat who never got to see too many places but I did get to live in San Antonio and Honolulu.  I’m a geek, and always have been.  Hard as it is, looking at the world today, but even if I’d known what I was as a little girl I could not have transitioned … it just wasn’t done back then.  I didn’t know what I was, or why I felt the ways I did.  I was awkward, I was shy, I was … I won’t say unhappy, as I had wonderful friends and a good family, but I was terribly depressed and had more than a few suicidal thoughts growing up.  As a teenager I finally started to get words around how I felt … I clearly had spent many of my past lives as a woman and had made the exceedingly foolish choice to come back around as a man (or had done something awful and was being punished with a penis, in some of my more self-hating moments).  Eventually I learned what transgender and transsexuality actually were (as opposed to the rather limited and skewed understanding I had under the term “sex change operation” where one envisions a guy going to get it cut off because he wants to be made into a woman … language matters, and connotation of sentence choice makes all the difference in the world).

With the help of hormones, and all the other fun things that go along with transitioning I am now a much happier, much more confident, much more me person than I was when I was young.

I don’t really write my books for myself.  Joe doesn’t exist to represent me or what I am.  Joe exists because, in the ficton of Now & Forever, Joe exists and is a transsexual man.  Lauren and Sally don’t represent myself and my wife … the most we have in common is I’ve red hair and hazel eyes, but Lauren has those features because Lauren has those features … my own eye and hair colour are rather different shades from hers and while I’m fond of them, clearly I’m not so vain as to force them onto someone else.  My stories are just for you to enjoy.  If they have any social purpose, any moral reason then it’s is only to remind people that we are all of us people.  To quote Stranger in a Strange Land, “thou art god, thou art goddess”.  I write what I write and the characters I do because they had the story I loved enough I wanted to take the time to write it down and share it with you, and if that story happens to illustrate a point you can take away and maybe see the world differently then that’s a bonus.  I read for pleasure and entertainment, I’m not about to write something with a purpose other than that; but I will admit there is a moral message that evolved as I wrote, but it was a pretty easy one … but it comes back to the Golden Rule which Bronson Alcott proved ages ago is so simple and obvious that 5 year old children are able to reverse engineer it with a little help from the Socratic method.

I do not feel that I am really all that interesting a person.  There’s not a lot about myself to talk about.  I enjoy cooking, though not much lately due to having an exceedingly tiny kitchen that makes cooking more a chore than a pleasure.  I enjoy foods, especially sushi and pasta.  I play video games, and board games, I love nature and hate cities.  I’m quiet.  I don’t get out a lot, but I also live somewhere that there’s nowhere to go if I wanted to get out.  I’m average height, if a bit petite in build.  I’m black, Cherokee, Irish, Dutch and German that I know of.  I’m a distant cousin of George Straight and that’s about as exciting as my universe gets.

I’ve said before, it’s not because of what I am as far as sexuality and gender that are why I’m inclined to care about rights and equality.  That’s just who I am.  When I thought I was a straight white male I still felt this way.  People don’t have to be LGBTQ or black or whatever to empathise and care and understand that equality matters.  It also doesn’t require someone to be non-white, not-straight, and/or non-cis* to be discriminated against.  White people experience racism in Hawaii, the natives are a little angry about the whole annexing the place at gun point (I’m simplifying the history, but really … Hawaii didn’t want to be a state, dirty pool was used to make it #50), in some forums of the internet there’re LGBTQ who can get just as mean or meaner to straight and cis who venture in there as they might assume that the hetero-cis would be … and maybe turn away a potential ally.  Men can be feminist, and we do have unrealistic and harmful stereotypes about men just as we do for women; in short, they face their own brand of sexism and objectification … I think fewer of them seem to care, but it doesn’t change the fact it’s true.  In short, you can be the king of flippin’ England and still care about ending sexism, ending anti-lgbt* nonsense, ending racism, etc. just because you take the few seconds to care and to remember:

What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn.

And … I know my audience is mostly teens and parents of them.
  • Parents, please remember that the most important thing any parent can do is to love and support who their child is.  Please do not be Mrs Alcorn saying “we loved our son” when speaking of your trans* daughter who has died because of too many of that very statement; and please extrapolate down for the less extreme (and not-trans*) analogues to that statement.
  • Kids … maybe you’re somewhere, right now, where you’re misunderstood and alone.  Maybe you’ve parents who … maybe they’re confused but do love you, or maybe you’re right and they don’t … but if that’s the case they’re no parents; do what you must to be safe, but within that context be you.  Do your best to get by, channel your sorrow and pain into determination to have the best schools all banging down your door for you to attend, or if you’re crafty/creative/musical/whatever … use your pain to fuel your exodus into somewhere accepting, tolerant, somewhere that you are at peace and happy.  For the trans* kids, yes it is easiest to transition as a child, easier as a teen, but possible as an adult and hey … depending what aspect of it you’re talking about, it’s possibly been within your lifetime that transition was even possible for someone who wasn’t an adult.  It can be okay, but you have to hang on long enough to let it do so, and you can’t just cross your fingers and wish for it to get better.  The wishes that come true best are the ones you make true.  Not every dream can come true.  I won’t paint a fairy tale where every mom & dad eventually sees how foolish they were and accepts you for who you are, it happens so don’t give up hope, but if your dream is that … steel yourself that it might not happen, but the fun of the word ‘might not happen’ is it contains the caveat of ‘could happen’.  Family has a number of meanings.  My wife has little to do with her blood family for a laundry list of reasons, not all of it, but a fair chunk.  Her family is, mostly now, mine.  You can control your destiny, somewhat, if you give yourself the chance to do it.

And … depression is real.  It’s serious.  Life can be roses, unicorns, sunshine, and bunnies cuddling and you still hate the world and want to die.  I know this, first hand I know this.  If you can work through it yourself, fine.  But I know that nothing I say will make that pain and those thoughts go away, that’ll take the right help and what that is varies from person to person.  Need someone to talk to?  Suicide hotlines exist in droves, contact me if you like, friend, pastor, cousin, dog, cat, tree, or rock.  Maybe you need someone to care about … of all things, one of the biggest reasons I’m still alive is that I’ve always had cats and I’ve always loved them too much to leave them.  Maybe you straight up need meds; fun part is, a competent doctor might recognise (for the trans* I mean, obviously this won’t help for anyone else) your issue and help you get your parents to help you transition … you really are a boy/girl trapped in a girl/boy body and your brain craves the correct hormones and your body isn’t making enough.  Everyone else AND some of the trans* folks … sometimes you need anti-depressants, St John’s Wort, Prozac, or whatever.  Do what you must and can to make that better, it’ll make the rest of life a lot easier.

There.  Now you know me, sort of.  If this helps one person, it’s worth it for the loss of privacy and for the loss of that barrier between people judging my work through the lends of who and what I am instead of by simply looking at the page.  Because life is far more precious than any of that nonsense.

I’m going to sticky this until I can get ’round to working out what to say in my bio.  So please don’t forget to scroll down to see if there’re any new posts made after this.

Confirmation and related thoughts

English: Chris Hemsworth at a press conference...
English: Chris Hemsworth at a press conference for Thor in London in April 2011. (Photo credit: Wikipedia)

So, by now, I’m sure many of you have read this interview I gave.  In it I mention my wife.

It was no great secret, really, I just wasn’t going to shout it from the rooftops because it wasn’t an important detail.  It wasn’t until the context of the interview answer that there was some reason to say it, because I’ll be damned if I’m going to be as awkward as “significant other” or “spouse” or something else like that just to avoid saying if I’m a lesbian or not.

I am.  I’m not in the closet about it at all.  My wife and I happily hold hands in public, we kiss at the park, all the things any other couple does.

As I’ve said before I saw no point in announcing details, because it seemed to me it would detract from people appreciating my work on its own merits.  At this point, if it were to become wider knowledge that I’m gay, it would leave me wondering:  did someone buy the books because I’m a lesbian or because they wanted to read the books?

Still, in this day it is generally impossible to keep such things secret forever, and I’m not going to dance around a point if the conversation winds up moving in that direction.

I can’t say it’s very traumatic for me.  Much as the case with my characters, it was not anything earth shattering when I came out – my family accepted and supported it without reservation or any fuss.  My friends seemed rather unfazed by the fact.  Which, frankly, is as it should be.  I can’t even say I’ve been harassed by strangers about it; though in perfect honesty I’m left wondering a lot if the people likely to just didn’t work it out in time to say something; it’s really amazing when the couple in question is female how few people register ‘couple’ instead of ‘friends/sisters’.  Strangely enough, when the couple is male the opposite is true:  people think ‘couple’ before it occurs to them it could be friends or brothers.  It’s why I agree so much with the idea that there are times and ways it can be rough for men, and while I’m not very keen on “the mens’ rights movement” I am in favour of the sorts of ideas relating to the fact that there are male stereotypes and gender expectations that are just as hurtful (I’m willing to concede more so, if someone can present data, but we’ll go with equal measure for now, certainly I’m not going to agree to anything less without very clear metrics) to little boys and grown men alike as the ones so often decried as damaging our little girls and our grown women.

A lesbian couple married in San Francisco in 2004
A lesbian couple married in San Francisco in 2004 (Photo credit: Wikipedia)

Yes, I’m married to my wife.  No, it’s not legally binding where we live:  more’s the pity.

Still, I didn’t need to be lesbian to write Now & Forever.  Love, I feel, is love.  I could have written a classic boy-meets-girl, a heterosexual romance, just as easily by finding a man to put in Lauren or Salencia’s place.  Laurne or Sally could be transgender, either as in one of them truly feels she is hi, instead, or that one of them was once actually Lawrence or Salencio and have long since transitioned to the girls we know; they aren’t, but there’s no reason they couldn’t have been.

I say this because it is important to me that people realise that it’s stupid to support an author for who they are or are not, rather than for what they’ve done.  I can understand one who incensed you sufficiently not to wish to put money in her pocket; but buy the work used if you’re curious, otherwise give it a miss certainly.  The fact of the matter is that I don’t wish for anyone to feel that my gender or sexuality had anything whatsoever to do with any feelings of validity or reality in the characters.  I’ve written convincing males before, just not in anything I’ve bothered with publishing, just short little things I wrote for my own pleasure and amusement, some of them not even enough to call a vignette and the validity of these males is confirmed by males I know, QED.

So, yes, here, publicly, as this post will be right where Google and Bing can find it next time they crawl my page, I’m out in a big way.  Wow, Jaye Em Edgecliff is a [insert lesbian epitaph of your choice]!  Amazing.  And, I suppose, it is worth mentioning, yes I am actually gay – not bi, or pan, or any of that sort of thing, I’ve never seen the appeal in masculine bodies except for a few little tugs from an ingrained reproductive instinct that seems to feel Chris Hemsworth would be an awesome choice to have kids with.

I am not, however, going to start updating my biographical information anywhere to discuss that I’m female, nor that I like other females, that I’m married or to whom or what.  It will be a fact, those who care and are diligent in their research can find out, otherwise it will be left as a passing detail, a bit of data that has no more bearing on me professionally than the fact that my birthday is in July.

I encourage people who look to authors they follow and read:  be an ally.  I’m not talking Social Justice Warrior, most of them annoy … everyone as far as I can tell, certainly I’m inclined to not take them seriously … but just if you’re straight that doesn’t mean you can’t stand up for the civil rights of homosexuals even if you don’t know any (besides, odds are that you do and just don’t know it) or of transgender people, intersexed, bisexuals, etc.  I certainly don’t post the things I do on my Facebook page to be self serving, I do it to support and acknowledge the humanity of those around me whatever and whomever they are – unless you’re being cruel to animals or anyone else who is helpless, then I don’t tend to consider you human anymore and reckon you have every right to rot in as many hells as there might turn out to be.  Actually, blanket statement:  don’t be a dick.  There.

I’ve rambled more than usual.  It probably means I’ve not had hardly enough to eat today and my brain is shutting down.  But I just wanted to affirm:  yes the interview was legit, yes, I’m married to a woman, yes I’m gay; now let’s talk about something important.

Some people would turn off comments at for a post like this.  I won’t.  At least not unless people decide to get really stupid or ugly in them.  Odds are no one will partake of them anyway.  But they’re there if this has left anyone with an itch to speak her mind.

Love to all.

Mind leakage

Calvin (Calvin and Hobbes)
Calvin (Calvin and Hobbes) (Photo credit: Wikipedia)

So, very recently I posted this which contemplated the ‘obligation’ of those of us who have a voice in the public ear to be out about … ourselves, really.

After much thought and discussion I’ve decide that I agree with myself.  I’ve no obligation whatsoever to say if I’m straight or gay, bi- or pansexual.  If I’m married, single, dating, taken a vow of chastity (though in all sincerity I share Sally’s view of that) that’s my own business.  Hell the only validity to saying if I’m male or female is because English has gendered pronouns; what anatomy I currently posses or have previously possessed is certainly no business to anyone except one who intends to make any use of that anatomy.

Hobbes (Calvin and Hobbes)
Hobbes (Calvin and Hobbes) (Photo credit: Wikipedia)

It can be argued that, were I gay or were I trans, or were I a particularly gifted gibbon that I ought to say so in order to show other gay writers, other trans writers, other gibbons that they too can be a published author.  No.  I can see a certain validity in that for things like acting or other things that truly put you in the public eye.  Writing is nothing at all like that.  I cite as my reference and infallible proof:  Bill Watterson.  This is a man who wrote a comic beloved by millions (billions?) through a number of years (decades?) and who some believe to be mythical as there is exactly one photograph that most anyone has ever seen and it’s been joked/rumoured that even his agent has no idea where he lives or what his phone number is.  He could be a she under a pen name.  We certainly know nothing about him – does he like men?  Women?  Sheep?  Does he speak Welsh, Russian, or Portugese?  Does he have testicles?  No one knows … and few have any reason to care.

What Bill teaches us is that, when we are invisible creators, us writers, we are as much or more inspirational than when we are visible.  Visible I’m clearly a 6′ tall transsexual lesbian gibbon with a unicorn horn and seven breasts.  Invisible I’m whatever and whoever I need to be to make you feel better.  I prefer semi-visible.  I mean, we learn a little of Bill from his incomparable Calvin and Hobbes comics (if you have been under a rock and know not of what I speak I suggest you hie thee to the nearest place of obtainment and remedy this unspeakable deficiency with all available alacrity); just as we learn a little of any author by taking her collected works as a whole.  I’ll talk about whole work versus single character/works later.  We learn a little from his name and that one photograph.  And we learn one more thing from his reclusiveness:  clearly he is a shy or at least not terribly egotistical man.

Lucy Pevensie
Lucy Pevensie (Photo credit: Wikipedia)

These little clues tell us some things.  Okay, he’s probably not a woman, he’s not a self-centred loudmouth, etc. and his characters tell us he’s probably a pretty swell and thoughtful person with a keen and well-read wit.  Does this help you decide if a cisgender llamaphilic lesbian nanny goat can make it big in the comics world?  Sort of, yes, actually – as I said, he proves that we’re anonymous behind our pages.  People see us as our creations on the page, not as the people our families look at during dinner.  Stephen King is a slightly known geekish face, a few people know he writes from his nightmares, and some know about his alcoholism – most people know him as a byline that scares the living shit out of them.

Ian Holm as Bilbo Baggins in Peter Jackson's T...
Ian Holm as Bilbo Baggins in Peter Jackson’s The Lord of the Rings: The Fellowship of the Ring. (Photo credit: Wikipedia)

According to authors who’ve discussed it, yes, in the publishing industry there are agents, editors, publishing overlords, etc. who will take one sex or another more seriously than the opposite.  SF tends to be dismissive of women is the biggest complaint, but men are sometimes given a little less attention in the romance universe, and people get funny ideas in mysteries and … stuff.  But look around.  There’re published women in SF (Elaine Cunningham, Andre Norton, etc.), men published under romance (Nicholas Sparks, lots of pseudonyms, etc.), Mary Shelly anyone?  Lord Byron?  No, in the end, the publishing world is wide open.  For one thing, if you must, just do it yourself.  Your work is what should matter.

My work shows that I’m sympathetic – be I an ally or member – of the LGBTQ community.  My blogposts affirm this.  I am colourblind (not in the disability sense, but in the racial sense) – to me a human is a human, their skin colour is nothing but melanin, I even spent formative years of my life somewhere that it was white people who were not the racial powerhouses and, in fact, were discriminated against and bullied – the people of Hawai’i haven’t forgot the whole annexed at gunpoint and the very dubious circumstances of the vote for statehood things.  My name is in the feminine form.

People can make of that data, as they can with what they know of Bill Watterson, what they will.  No, I’m not going to make an evangelical Christian fundamentalist with very strong anti-LGBT philosophies feel much of a connection with me or my characters, not unless they’re inclined to changing their minds or at least have an open mind for lesbian characters despite their Views against their ‘lifestyle choices’.

J. R. R. Tolkien, 1916
J. R. R. Tolkien, 1916 (Photo credit: Wikipedia)

Those looking for a rolemodel … in writing your role model should be the text on the page.  I’ve next to nothing whatsoever in common with Professor J R R Tolkien, the great man who brought us The Hobbit; I’ve little in common with C S Lewis, little in common with A A Milne or Ed Greenwood.  Spider Robinson, Arthur C Clarke, Robert Heinlein, Terry Pratchett, Lawrence Block, or William Shatner.  All of those are authors whose works I’ve enjoyed, authors who – along with many more – taught me to write by having themselves written and by my having read them and learned from those pages.  I do not know them, I do not feel I know them, I do not feel I must know them.  I do know Granny Weatherwax, Bilbo Baggins, Winnie the Pooh, Storm Silverhand, Lady Sally, HAL 9000, Bernie Rhodenbarr, Jake Cardigan, and Lucy Pevensiethey are the ones I met and the ones whose adventures I shared and share again & again.  They are the ones who taught me what is possible and how to dream and hope.  Those characters told me that it doesn’t matter that I’m a woman; they told me it doesn’t matter one way or the other who I love – just that I should love, and well; they taught me wonder, they taught me many things.

I think in most ways public figures only matter in what they do, not what they are.  Exceptions – always exceptions – would be those who rely on others to see their dreams through, like actors.  If, after coming out, Neil Patric Harris was never seen nor heard from again in Hollywood … well, that’s a pretty strong message.  Thing is, yeah, it makes sense that he should be out, and his career being so strong is inspirational – despite being a married gay father he is a beloved STAR, but actors have directors and producers who can decide to never give them a part because “I just can’t work with someone with green eyes, oh God no!  They’re really Satan come to Earth in disguise” and, necessarily, artistic pursuit is left open to some discrimination (hey, I’m sorry, if you’re not tall enough nor leggy enough you just can’t be a Radio City Rockette … the routines won’t work for it, learn ’em and start a competing group of shorter folk, might work though) so stupid discrimination gets by far too often; sad but true.

But as writers we’re not selling ourselves – recently popular advice to the contrary exists, but it’s bull as the good Mr Watterson so fabulously illustrates (uhm … no pun intended).  We do not inspire with our selves, we inspire with our creations.  Writer is a, largely, crappy job – pay sucks, it’s sometimes (for some, rather often) thankless, it’s lonely … it’s a lot of things, none of them glamorous.  It is those who populate our pages they are our contributions to societal change and philosophical debate.  Professor Tolkien may have been a force to be reckoned with in the world of academia, but that inspired people studying philology and myths; Bilbo Baggins inspired people, lots of them.  Suddenly it didn’t matter how small or inexperienced you were, you could out riddle a voice in the dark, escape goblins, face down dragons, ride the skies with the eagles, meet elves, and live through the war of five armies – not bad for a timid little hobbit from The Shire.  Classics have few (no?) LGBTQ characters … at one time, including them would have actually got the authors worse than just shunned and boycotted, so give ’em breaks.  Today … today we have Lauren & Sally, we have Dumbledore (I’m sorry, but I was not surprised when Ms Rowling said he’s gay).   We’re lacking, admittedly, in trans* representation.  I’ve only got Sally’s cousin Joe, and he’s pretty minor.  I’m sorry, I’ve just not met any trans characters in my head with a story to tell, just a few who exist as … decoration.  Maybe that’ll change one day, I certainly hope so, it’d be interesting to see what stories they tell.  I’m no expert, but I think it’s not unheard of in manga, for what it’s worth.

That doesn’t matter, though, today you write your story.  You tell of the heroism of your pansexual Japanese trans woman, then you put it out there.  The more who do this the more it becomes visible.  Sooner or later someone else has to rise to the ranks of Pratchett and Rowling, King and Meyer … sooner or later no one will notice that a character in a story is a lesbian because it won’t be that important a detail, or that he’s transgender, or that she’s black, or that he’s Asian or … already that’s starting to happen, and it’s a Good Thing.  The key isn’t to make the books about being black, or about being Asian, or about being a sentient dolphin – not that those books aren’t helpful too, but they’re not necessarily as generally accessible as books not about those things – it’s to make books about fighting dragons, about saving the princess, about climbing Everest, about life but with characters who aren’t status quo.  Few, if any, who read The Hobbit were, themselves, hobbits … and it wasn’t exactly about him being a hobbit, it was about him being on an adventure despite all the things that define a hobbit, and proving that Gandalf was right in suggesting that one, this one in particular, be brought along; and who has never, not once in their lives, had something they had to be overcome, especially something that was no handicap whatsoever but rather only perceived as so by the short-sighted?

That is the obligation of a writer, I think, if we wish to be inspiring and to Change The World – we need to all have more Bilbo Bagginses.  We all need more Tiggers, and more Aslans, more Prince Thorks, and more Tee Tuckers.  It’s them who spread the message.  If your book preaches to the choir, you do a service and your book is important – it tells those who may feel excluded and alone that they are not alone; please by all means do still write and keep on writing them.  But if you don’t want to write a book about someone being gay, but you want to have a gay character … well … that’s a damned fine idea too – that‘s leading by example.

I think I’ve wandered and meandered long enough.  I’m going to stop here and hit publish.  I’m tired and almost afraid to actually spellcheck or proofread this.

[Reblog] Cis Lesbian Dismissal of Trans Lesbians, and Why it’s Wrong

Rather beautifully put, I thought.  Though I do tend to find that referring to things as hetero-privilege, or cis-privilege, white-privilege is often a bit short sighted.  I’m not sure it’s a privilege to not always think things through properly or to simply be unaware of an issue or to not be able to quite wrap your head around it.

An example — my own editor is, psychologically, quite androgynous despite identifying as female and as such can at times be rather confused about things that matter to cis-men or cis-women alike around her and some aspects of transgenderism don’t quite … click … for her without a little hand-holding and analogy to help her fathom whatever concept is in question.  She’s not suffering from this disease of cis-privilege, there’s room to even debate if she is or is not cis for one thing, she just doesn’t understand because it’s not her issue.  She’s bisexual and her issues are not those of the homosexual nor the heterosexual people around her and just as those trans and cis friends of hers must explain things to her, she in turn must explain her androgyny or bisexuality to them.  Do they, then, suffer trans-privilege or homo-privilege in addition to the others purportedly possessed of cis and hetero privileges?

This isn’t to say that there isn’t some privilege extended to men, to cisgendered of either side of the binary, to heterosexuals.  This is rarely anything that can be helped by the individual, only by society and its expectations.  This is the man being, perhaps, more likely to get a job.  The white person who isn’t watched by security as closely in the department store.  The person dressed in a fashion that suggests wealth being treated with greater deference than the one who, by their clothes, may well be poor.  The cisgender who is taken more seriously at work and who is never asked to go to a special restroom at their job or asked for ID by some zealous clerk when taking a pee in some public facility.  Cis and straight, regardless of race, are not denied their basic civil rights by any country in the western world that I can think of.  That is privilege.

Still, regardless my pet-peeve on the overuse of ‘privilege’ in our language these days, this post makes a fantastic point:  If you cannot accept a trans-woman as a lesbian or a trans-man as gay then you are being a) quite sexist and/or b) you are saying that this person whose sex and gender simply do not match is not who and what they say they are.  Are we so insecure in our own gender-identities, are we so ashamed or proud of our sex and our sexuality, that we should deny others their right to be who and what God made them?

Friday, May 11, 2012

Cis Lesbian Dismissal of Trans Lesbians, and Why it’s Wrong

Ying posed the following scenario/question: “Recently, I heard a lesbian woman comment about a trans woman (who happens to be a lesbian). She said the transwoman was not “really” a lesbian like she was. It was upsetting to me. No one can define another person’s identity, right? It seemed so petty, too. What skin is it off her nose anyway? What are your thoughts on people not accepting a trans person’s sexual orientation as being valid?”

Something to consider is going into this is that even though many of the LGB portion of our acronym are supportive and allies, that makes them no less cisgender. Just like any non-LGB person, they’re acting from a position of cis privilege, and don’t understand the implications of their actions, because, frankly, they don’t have to think about it much. We pop up once in a while, in a single circumstance here or there, and that’s generally the extent of it. And while they’re our allies for political purposes, I’ve come to find in my experience that LGB people are often woefully ignorant of the issues of the transgender community they support. Which is no surprise, really: We’re a vastly smaller group, a minority within our lgbt minority, so appropriately less time is spent on issues relating to us. (Just a shout-out to the LGBTU student group at The University of Akron, as they break this trend and give trans issues a much larger chunk of the spotlight than we deserve by population, because they’ve recognized the importance of these topics. Well done on them)

So what does this mean for the lesbian in question? Well, she’s invalidating our trans lesbian’s identity, plain and simple. By saying she’s not ‘really’ a lesbian, she’s implying an awful lot, and none of it is good. First and foremost, let’s go ahead and define “Lesbian”: a lesbian is a woman* who is attracted exclusively to other women*. Pretty simple definition, right? Well the two key elements are “Woman” and “Attracted exclusively to other women”. By saying she’s ‘not really a lesbian’ she has to be excluding our trans lesbian from one of the two criteria: and since, presumably, the trans lesbian has been with, or is currently with another woman, and has shown no interest in men, we can assume that ‘Attracted to other women’ is true. This means the only remaining conflict is in fact, our trans lesbian’s womanhood. There’s no other way around it. (Continues here)

Maybe today is a good time to remember some things …

I can think of few religions that don’t highly value kindness, compassion, hospitality, and other words that boil down to:  be a decent person.

Oh, true, the ancient religions didn’t always preclude the ideas of raping and pillaging those you conquered, but they were generally supposed to be nice to each other, which is not a great start, but it’s a start.

Today is, ostensibly, the birthday of Jesus, a man who legend tells us was nailed to a cross for saying “Why don’t we try being nice to each other for a change?”  So what if scholars say he was probably born in the spring or summer, or that he was probably tried and convicted of political dissonance (fancy talk for trying to incite a riot on political grounds), and that there’s a curious lack of historical records that the Romans executed him?  Jesus may have lived or not, may have done all that’s said in the Bible or not, and He may or may not be a fictional character meant to prove a point.  Who cares, a good point is a good point (Matthew 22:36-40, KJV):

36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a]38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b] 40 All the Law and the Prophets hang on these two commandments.”

While I do hope we all got what we wished for, and I do hope we are all surrounded by those we love and about to enjoy a fine big meal, let us remember in our hearts and prayers that some are denied, still, their wish:  to love as they love and to be left to do it in peace; to marry and tell the world that they love, and are committed in heart and soul to one another; and those in places like Russia and Uganda who can denied life or freedom just for who they love.

Two wonderful posts from Rachel Held Evans blog:

If my son or daughter were gay…

Content Warning: intense depictions of bullying, suicide 

So someone shared this short film with me last week and I haven’t been able to get it out of my mind.

The creative premise is a world in which homosexuality is the norm and heterosexual people are bullied and marginalized. I’m not sure the film even needs such a premise to be effective, (in fact, it may distract from the main point a bit…and I hate to think there are people who need it to be reversed in order to empathize), for what really moved me was its depiction of bullying, which is based on real reports from LGBT kids.

(continued @ http://rachelheldevans.com/blog/son-daughter-gay)

And

Everyone’s a Biblical Literalist Until You Bring Up Gluttony

…Or divorce, or gossip, or slavery, or head coverings, or Jesus’ teachings on nonviolence, or the “abomination” of eating shellfish and the hell-worthy sin of calling other people idiots.

Then we need a little context.

Then we need a little grace.

Then we need a little room to disagree.

I got to thinking about this after I was criticized last week for my post about loving gay kids unconditionally. Some folks were very upset that I had the audacity write an entire blog post about putting a stop to LGBT bullying without including a Bible-based condemnation of LGBT people, or at least a theological discussion around the issue of homosexuality and Scripture.

Bible verses were quoted.  Open letters were written. End Times predictions were made.  Pillows in my home were thrown record distances.

(continued at http://rachelheldevans.com/blog/literalist-gluttony)

Whether you follow Christ or Buddha, Muhammad or Isis, Brahma or Ahura Mazda, Aine or Freya … even if you only believe in the power of the human spirit, don’t forget that every now and then we ought to remember to send our thoughts and our hopes for those who are less fortunate than ourselves.  The poor, the downtrodden, the oppressed, the persecuted … Sometimes, if we look around at what suffering others face, it might turn out that we’re better off than we believed.

How disgraceful

It’s really sad just how petty, cruel, and hateful people can be.

“A gay couple is beaten, in broad daylight, on the streets of New York.”  Sounds like the headlines of a news paper in a dystopian novel or of a barbaric and bygone era.  Of course we know that humanity, and Americans are still rather barbaric and that this is common place.

Still, it makes people wake up when it’s New York City!  This is a place that’s been gathering such a hodge-podge of humans that you can believably have the bartender from Keeping the Faith.  People expect this kind of thing in Georgia, Arkansas, Rural Montana (actually – is there a part of Montana that isn’t rural?), Arizona, or Utah.

It doesn’t matter who you are.  Gay, straight, or other.  Male, female, eunuch, trans.  Human, dog, cat, or parrot.  Sooner or later you have to stand up and be heard for your fellow beings.

First they came for the communists,
and I didn’t speak out because I wasn’t a communist.

Then they came for the socialists,
and I didn’t speak out because I wasn’t a socialist.

Then they came for the trade unionists,
and I didn’t speak out because I wasn’t a trade unionist.

Then they came for me,
and there was no one left to speak for me.

[Reblog] Sometimes sexuality doesn’t have to matter, it just has to exist.

More words of brilliance from the fair Ms McGuire.

Sometimes sexuality doesn’t have to matter, it just has to exist.

A few months ago, I got an email from a reader who had a question she wanted me to answer. I like questions. If they’re not spoilery for things that haven’t been published yet, I’m generally willing to give them a go. This question, however, stumped me for a little while:

“what is the purpose of Dr. Kellis being gay? It neither adds or subtracts to the story line but is distracting.”

Dr. Kellis was gay because Dr. Kellis was gay. I “met” the character in the same scene that everyone else did, when his husband showed up to try and convince him to leave the lab for a little while. He was a man, he had a husband, he was at minimum bisexual, and for the purposes of the story, he was gay. He was a gay scientist. Since he wasn’t working on gay science (I’m not even sure what that phrase means), it mattered purely in the sense that when he talked about going home, it was to a husband, and not a wife. I honestly never thought about changing it. While everyone in the world is at least somewhat defined by their sexuality—it shapes us throughout our lives, both in the exercising of it and in the existence of it—I’ve never felt like it was the be-all and end-all of human experience.

What weirded me out a little, and still does, is that no one has ever asked me “What is the purpose of Character X being straight?” No one has ever called it “distracting” when Velma has naughty thoughts about Tad, or when Toby blushes because Tybalt is commenting on her clothing. Men and women, women and men, it’s totally normal and invisible, like using “said” in dialog instead of some other, more descriptive word. It’s invisible. But gay people are distracting. (Bisexual people are apparently even more distracting. I’ve had several people write to tell me that a piece of text in Blackout can be read to imply that Buffy and Maggie had sex, and some of them have been less than thrilled when I replied that there was no implication intended: Buffy and Maggie had sex. Repeatedly. Lots of sex. Lovely sex. They enjoyed it a lot, but Maggie took it more seriously than Buffy did, and Buffy wanted to keep things casual, so they broke up. But before they broke up? They had so much sex.)

For the most part, I let my characters tell me what their sexuality is, once it starts to have an impact on their characterization. I don’t write Bob as a gay man and Tom as a straight man and Suzie as a lesbian: I write Bob as a zookeeper and Tom as a ballet teacher and Suzie as a ninja, right up until the moment where they have to interact with someone they’d be attracted to. Sometimes, that’s when they tell me what they’re into. Since this is all in first draft, I can go back later and clean things up, clarify things to add any additional detail that needs to be there, but I almost never tell them “Oh, no, you can’t be gay, it would be distracting. It’s not allowed.”

(The one exception is with characters who are here to go—the ones created to be slaughtered in fifteen pages or less. They’re not all straight, but I have to stop and think long and hard about how I would have felt, as a bisexual teenager, if I had finally, finally encountered an awesome bisexual woman in fiction, only to see her die before she got to be amazing. Sometimes this does result in my reexamining their relationships, as it’s also difficult to really form strong character portraits in fifteen pages or less. Anyone who’s sticking around for more than fifteen pages is fair game.)

Gay people don’t walk around saying “I’d like to have an urban fantasy adventure, I’m gay, I like men/women, let’s go fight a dragon” any more than straight people walk around saying “I’d like to go to space, I’m straight, I like men/women, let’s go steal a rocket.” People is the word that matters here. And yes, being anything other than heterosexual and cis in this world means that you’re going to experience different things, and have some different perspectives, but it doesn’t inform one hundred percent of what you do. I eat pizza the same way my straight friends eat pizza. I watch TV the same way my straight friends watch TV. I chase lizards…well, I chase lizards in a uniquely singleminded and slightly disturbing fashion, but as I’m not a lizardsexual, it has nothing to do with who I do or do not choose to form romantic relationships with.

Dr. Kellis is gay because Dr. Kellis is gay.

He doesn’t need any reason beyond that.